Jackson as a President: Yesterday and Today :: American America History

Jackson as a President: Yesterday and Today The Andrew Jackson Administration, from 1829 to 1837, was very important in American history. A self-made man, Jackson exemplified republican virtues by restraining a centralized government and promoting the powers of the people. His administration left a lasting impact on American politics. With his extreme usage of the presidential veto, Jackson strengthened the executive branch and rendered it equal in power to the legislative branch. These Jacksonian ideals of decentralized government can still be seen in politics to this day. Jackson was the first American president to have come from the frontier society of the American West. He was a "one-generation aristocrat" (Hoftstedder, 58) whose ambitions were to be wealthy and receive military glory rather than have political power (although military glory is a good way to gain popular support and political power). Jackson gained 'national hero' status after his military victory at the Battle of New Orleans. This victory, along with wounds from his participation in the Revolutionary War, gave him the popular support he needed for a strong presidency. Although Jackson lost in his first attempt at the Presidency, he quickly learned from his mistakes and won the election of 1828 by 95 electoral votes (Norton, 359). During his administration Jackson was faced with many key issues, of which the Nullification crisis is an example. This was a crisis over the doctrine of nullification, which was being strongly pushed by South Carolina. According to this doctrine, the state had the right to nullify government legislature that was inconsistent with its own. This doctrine was not used until 1832 when a new tariff was imposed that would reduce some duties but retain high taxes on many imports. The south felt this tariff would make them pay for northern industrialism, and they did not want to succumb to the will of the North. Jackson was against this theory of Nullification because he was a strong supporter of the Union. He took action against this by publicly 'nullifying nullification' and by moving troops into South Carolina to help the federal marshals collect the unpaid duties. Finally a compromise tariff was passed in 1833 which increased the number of duty free items and reduced other duties. Jacks on's decisive actions in the Nullification crisis helped define the powers of the central government more clearly, they made it clear to the states that he would not suffer their tyranny, which might break up the Republic, just as the States would not tolerate a tyrannical central government.

Paraphrasing

Paraphrase the following extracts taken from the short stories by Kaki and Dylan Thomas we read last week. 1 )Although he was scarcely yet out of his teens, the Duke of CSCW was already marked out as a personality widely differing from others of his caste and period. Not in externals; therein he conformed correctly to type. His hair was faintly reminiscent of Habitant, and at the other end of him his shoes exhaled the right SOUPÇON of harness-room; his socks compelled one's attention without losing one's respect; and his attitude in repose had just that suggestion of Whistler's other, so becoming in the really young.It was within that the trouble lay, if trouble it could be accounted, which marked him apart from his fellows. The Duke was religious. Not in any of the ordinary senses of the word; he took small heed of High Church or Evangelical standpoints, he stood outside of all the movements and missions and cults and crusades of the day, uncaring and uninterested. Yet in a myst ical- practical way of his own, which had served him unscathed and unshaken through the fickle years of boyhood, he was Intensely and Intensively religious. HIS Emily were naturally, though unobtrusively, distressed about It. L am so afraid It may affect his bridge,† said his mother. ( taken from â€Å"The Ministers of Grace† by Kaki) ? The Duke of CSCW had a marked personality that The verb â€Å"defer† Is Intransitive him from others of his caste and period. He was the right to his type not only for himself but also for the externals. He was so alike of Habitant and his shoes showed a bit of the harness-room; one's attention was wrong verb pattern to his socks without any restriction; and he had such an attitude, as the youth had, like the one in the Whistler's mother.The trouble was himself, and that was the reason why he was apart from his fellows. The Duke was so religious that he paved special attention distortion to the High Church or Evangelical standpoin ts, standing outside of all the movements, missions, cults and crusades with indifference and disinterest. Moreover, he was religious In an intensely and Intensively? No paraphrasing here. Ay of his own. HIS family were very whereabouts It, but In a careful sense, that his mother said: â€Å"I am very anxious because it may affect his relations. )Len the middle of the night I woke from a dream full of whips and lariats as long as serpents, and runaway coaches and mountain passes, and wide, windy gallops over cactus fields, and I heard the old man in the next room crying, â€Å"Gee-up! † and â€Å"Whoa! † and trotting his tongue on the roof of his mouth. It was the first time I had stayed in grandpa's house. The floorboards had squeaked like mice as I climbed into bed, and the mice between the walls had creaked Like wood as though another violators was walking on them.It was a mild summer night, but curtains had flapped and branches eaten against the window. I had pull ed the sheets over my head, and soon was roaring and riding in a book. â€Å"Whoa there, my beauties! † cried grandpa. His voice sounded very young and loud, and his tongue had powerful hooves, and he made his bedroom Into a great meadow. I thought I would see If he was Ill, or had set his bedclothes on fire, for my mother had said that he lit his pipe under the blankets, 1 OFF through the darkness to his bedroom door, brushing against the furniture and upsetting a candlestick with a thump.When I saw there was light in the room I felt righted, and as I opened the door I heard grandpa shout, â€Å"Gee-up! † as loudly as a bull with a megaphone. He was sitting straight up in bed and rocking from side to side as though the bed were on a rough road and the knotted edges of the counterpane were his reins; his invisible horses stood in a shadow beyond the bedside candle. Over a white flannel nightshirt he was wearing a red waistcoat with walnut-sized brass buttons. The overf illed bowl of his pipe smoldered along his whiskers like a little, burning hayrick on a stick.At the sight of me, his hands dropped room the reins and lay blue and quiet, the bed stopped still on a level road, he muffled his tongue into silence, and the horses drew softly up. â€Å"Is there anything the matter, grandpa? † I asked, though the clothes were not on fire. His face in the candlelight looked like a ragged quilt pinned upright on the black air and patched all over with goat-beards. (Taken from â€Å"A Visit to Grandpa ‘s† by Dylan Thomas) Late at night I woke from a strange dream full of strange things related to horses, serpents, coaches and mountains, and then listened to the old man shouting, â€Å"Go faster! And â€Å"Stop! † and making a kind of a sound with his tongue. As it was the first time I had stayed in grandpa's house, I noticed every single sound like the squeak of the floorboards when I climbed into bed or the mice inside the walls , they creaked as if there was somebody else there. Although the summer night was mild, the curtains had flapped and the windows were beaten by the branches. I covered my head with the sheets and shortly I was roaring and riding in a book. Poor paraphrasing â€Å"Stop, my beauties! â€Å", shouted grandpa.His voice was like a young man's voice while his ensue made the sound of the hooves, and his bedroom was like a great meadow. I thought I would see if he was k as my mother told me he had the habit to smoke his pipe under the blankets and may be bedclothes set on fire, so I should run to his help if I smelt smoke in the night. I walked silently towards his bedroom, touching the furniture and threw a candlestick with a bump. There was light in his bedroom and I fleet frightened but when I opened the door I could hear grandpa shouting, â€Å"Go faster! † in such a loud voice as he could.He was sitting in bed rocking from side to did as the bed were a road full of wells and h e was holding the imaginary reins while his invisible horses rose behind the bedside candle. Besides his pajamas, he was wearing a red waistcoat with brass buttons. His overfilled pipe was burning along his beard. When he saw me, his hands laid blue and quiet, dropping the reins, the bed stopped its movement, he stopped the noise with his tongue and the horses arrived softly. â€Å"Is everything k, grandpa? â€Å", I asked, despite there was no fire on the bedroom. Under the candlelight, his face looked like an old cover all patched with goat beards.

Church and State in Italy During the Middle Ages Italy - Free Essay Example

Sample details Pages: 3 Words: 928 Downloads: 7 Date added: 2017/09/15 Category Advertising Essay Did you like this example? Church and State in Italy during the middle ages! Church has always played a major part in Italian History. As Europe gradually emerged from the destruction of the Roman Empire, the church became one of the mainstays of civilisation. The disorganisation of the Holy Roman Empire, its ongoing dispute with the papacy over the extent of Church authority in secular government and absentee foreign overlords left Italians largely self-governing within their communes. At the start of the fourteenth century, Italy was a patchwork of independent towns and small principalities whose borders were drawn and redrawn by battles, diplomatic negotiations and marriage alliances. During the fourteenth and fifteenth centuries, many of these petty principalities consolidated into five major political units that precariously balanced power on the Italian peninsula; the kingdoms of Naples and Sicily, the Papal States and the three major city-states of Florence, Venice and Milan . Don’t waste time! Our writers will create an original "Church and State in Italy During the Middle Ages Italy" essay for you Create order The other minor city-states which co-existed with these larger powers made political stability in Italy even more tenuous as their loyalties shifted from one main force to another. The Catholic Church was the major unifying cultural influence, preserving its selection from Latin learning, maintaining the art of writing, and a centralised administration through its network of bishops. In 380 AD, Christianity became the state religion of the Roman Empire by the decree of the Emperor, which would persist until the fall of the Western Empire, and later, with the Eastern Roman Empire, until the Fall of Constantinople . During this time (the period of the Seven Ecumenical Councils) there were considered five primary sees according to Eusebius: Rome, Constantinople, Antioch, Jerusalem and Alexandria, known as the Pentarchy . After the destruction of the western Roman Empire, the church in the West was a major factor in the preservation of classical civilisation, establishing monasteries, and sending missionaries to convert the peoples of northern Europe, even travelling as far as Ireland in the north. In the East, the Byzantine Empire preserved Orthodoxy, well after the massive invasions of Islam in the mid-seventh century . The invasions of Islam devastated three of the five Patriarchal sees, capturing Jerusalem first, then Alexandria, and then finally in the mid-eighth century, Antioch. The whole period of the next five centuries was dominated by the struggle between Christianity and Islam throughout the Mediterranean Basin. The battles of Poitiers, and Toulouse preserved the Catholic west, even though Rome itself was ravaged in 850 AD, and Constantinople besieged . In the 11th century, already strained relations between the primarily Greek church in the East, and the Latin church in the West, developed into the East-West Schism, partially due to conflicts over Papal Authority. The fourth crusade and the sacking of Constantinople by renegade crusaders proved the final breach . In the 16th century, in response to the Protestant Reformation, the Church engaged in a process of substantial reform and renewal, known as the Counter-Reformation. In subsequent centuries, Catholicism spread widely across the world despite experiencing a reduction in its hold on European populations due to the growth of religious scepticism during and after the Enlightenment . The Second Vatican Council in the 1960s introduced the most significant changes to Catholic practices since the Council of Trent three centuries before . Bishops were central to Middle Age society due to the literacy they possessed. As a result, they often played a significant role in governance. However, beyond the core areas of Western Europe, there remained many people with little or no contact with Christianity or with classical Roman culture . Martial societies such as the Avars and the Vikings were still capable of causing major disruption to the newly emerging societies of Western Europe. The Early Middle Ages witnessed the rise of monasticism within the west. Although the impulse to withdraw from society to focus upon a spiritual life is experienced by people of all cultures, the shape of European monasticism was determined by traditions and ideas that originated in the deserts of Egypt and Syria . The style of monasticism that focuses on community experience of the spiritual life, called coenobitism, was pioneered by the saint Pachomius in the 4th century . Monastic ideals spread from Egypt to Western Europe in the 5th and 6th centuries through hagiographical literature such as the Life of Saint Anthony . Monasteries become the core focus for the education of Italians once the administration collapsed and the Church took over. However with the monasteries in charge of the learning they also had the right to choose what would be taught and what would be thrown out. Anything they didn’t see as ‘Christian’ would not be able to be used in library’s or classes . This allowed the church to dominate the future teaching direction of all Italian people. Books they found ‘unchristian’ where removed and burnt from all libraries, Art work that wasn’t up to Christian standards was also removed and either ruined or sold to other countries. A great number of the Italian cultural history was lost during this Christian period. The Italian culture today is due largely to the churches influence in the middle ages. The Church formed many traditions that are still in place today. The history of the State is one that has fashioned Italy for many years though out all their battles and rulers, each has shaped Italy in one way or another. Every decision made over the years has been one of great debate and will continue for many years. The Christian church holds an astonishing power over the cities and the way the country is run. The culture and churches influence will be a forever lasting one within Italy.